THE RELIGIO-ETHICAL DIMENSION OF PHYSICAL EDUCATION AND SPORTS SCIENCE IN GHANA
DOI:
https://doi.org/10.46827/ejpe.v13i5.6754Paraules clau:
religio-ethical values, physical education, sports science, Ghana, Ubuntu philosophy, moral developmentResum
This study examines the religio-ethical dimensions of Physical Education and Sports Science in Ghana, presenting sport as not merely a physical or recreational activity but as a deeply moral, cultural, and spiritual practice. Drawing from interdisciplinary perspectives in philosophy, sociology, religious studies, and sport ethics, the study explores how religious beliefs, ethical values, and indigenous African moral systems influence participation, behaviour, and meaning-making within sporting environments. Using a qualitative interpretive approach, the study engages conceptual and empirical insights to demonstrate that Ghanaian sports culture is strongly shaped by religious practices such as prayer, faith rituals, and spiritual interpretations of success and failure. The findings further reveal that ethical principles, including fairness, discipline, teamwork, respect, integrity, and communal responsibility, remain central to both formal Physical Education and informal sporting activities. The study also identifies tensions between traditional moral ideals and contemporary challenges such as commercialization, corruption, gender inequality, indiscipline, and moral relativism in sport. These tensions reflect the changing moral landscape of modern sporting culture in Ghana. Importantly, the research demonstrates that African philosophical frameworks, particularly Ubuntu philosophy, provide a culturally relevant ethical foundation for rethinking Physical Education and Sports Science as spaces for moral formation, social cohesion, and human development. By integrating Social Learning Theory, virtue ethics, and African communitarian thought, the study argues for a holistic understanding of sport as a religio-ethical enterprise. Ultimately, the study contributes to scholarship by proposing an integrative framework that bridges religion, ethics, and sports science while offering practical implications for policy, curriculum development, pedagogy, coaching practice, and youth development in Ghana.Referències
Adjei, M., & Owusu, P. (2023). Ethics and values in physical education: A Ghanaian perspective. Journal of Physical Education and Sport, 23(2), 456–468. https://doi.org/10.7752/jpes.2023.02056
Agyei, D. D., & Voogt, J. (2022). Cultural values and sports participation in Ghanaian schools. Sport, Education and Society, 27(5), 565–579. https://doi.org/10.1080/13573322.2021.1874045
Amankwah, F., & Mensah, D. K. (2024). Moral education through sports: Implications for youth development in Ghana. International Journal of Sport Policy and Politics, 16(1), 88–104. https://doi.org/10.1080/19406940.2023.2176543
Anquandah Arthur, J. (2024). Religious diversity and moral education in Ghanaian schools. Indonesian Journal of Religion, Spirituality and Humanity, 3(2), 152–172. https://doi.org/10.18326/ijoresh.v3i2.152-172
Asamoah, E., & Yeboah-Assiamah, E. (2022). Ubuntu ethics and youth development in Africa. African Journal of Governance and Development, 11(1), 45–62. https://doi.org/10.36369/ajgd.v11i1.456
Bandura, A. (1986). Social foundations of thought and action: A social cognitive theory. Prentice-Hall. Retrieved from https://books.google.ro/books/about/Social_Foundations_of_Thought_and_Action.html?id=DKK3AAAAIAAJ&redir_esc=y
Banda, D., & Chipande, H. (2023). Moral reasoning in sports participation among African youth. Journal of Moral Education, 52(3), 301–317. https://doi.org/10.1080/03057240.2022.2093412
Bennett, A. (2022). Ethics in sport and physical activity. In Routledge Handbook of Sport Ethics (pp. 45–62). Routledge. https://doi.org/10.4324/9781003124567
Coakley, J. (2021). Sports in society: Issues and controversies (13th ed.). McGraw-Hill. Retrieved from https://books.google.ro/books/about/Sports_in_Society.html?id=teVpEQAAQBAJ&redir_esc=y
Domfeh, C. (2015). Factors influencing female participation in physical activity in Ghana. Ghana Journal of Education, 1(1), 1–15. https://doi.org/10.47963/gje.v1i.468
Gyekye, K. (1995). An essay on African philosophical thought: The Akan conceptual scheme. Temple University Press. Retrieved from https://books.google.ro/books/about/An_Essay_on_African_Philosophical_Though.html?id=EefSeagk_FsC&redir_esc=y
Hylton, K., & Totten, M. (2022). Ethics, equity, and inclusion in sport. Sport in Society, 25(4), 589–604. https://doi.org/10.1080/17430437.2020.1822784
Konadu, A., Antwi, E. K. E., & Tayviah, M. M. (2024). The interface between religion and football in the Ghanaian experience. Journal of Education, Society and Behavioural Science, 37(2), 18–30. https://doi.org/10.9734/jesbs/2024/v37i21304
Luguterah, A. W., Sedofia, J., & Assasie, E. (2026). School sports and youth empowerment in Ghana. Journal of Sports and Physical Education Studies, 6(1), 13–29. https://doi.org/10.32996/jspes.2026.6.1.2
MacIntyre, A. (2007). After virtue: A study in moral theory (3rd ed.). University of Notre Dame Press. https://doi.org/10.2307/jj.21995806
Mensah, E., & Kyei, S. (2019). Moral development through physical activity among students. International Journal of Educational Research, 8(11), 93–100.
Metz, T. (2017). Ubuntu as a moral theory. African Human Rights Law Journal, 17(2), 532–559. https://doi.org/10.17159/1996-2096/2017/v17n2a11
Morgan, W. J. (2021). Ethics in sport (3rd ed.). Human Kinetics. Retrieved from https://books.google.ro/books/about/Ethics_in_Sport.html?id=-zp77gObI0AC&redir_esc=y
Njororai, W. W. S. (2022). Religion and sport in Africa. International Review for the Sociology of Sport, 57(5), 709–726. https://doi.org/10.1177/10126902211004567
Ntoumanis, N., & Standage, M. (2023). Motivation and moral behavior in sport. Annual Review of Psychology, 74, 483–510. https://doi.org/10.1146/annurev-psych-032720-011827
Ofori, K., & Asante, E. (2023). Indigenous beliefs and sports participation in Ghana. Journal of African Cultural Studies, 35(2), 210–225. https://doi.org/10.1080/13696815.2022.2043215
Parry, J. (2021). The ethical basis of sport. Sport, Ethics and Philosophy, 15(1), 1–15. https://doi.org/10.1080/17511321.2020.1736001
Ramose, M. B. (2002). African philosophy through Ubuntu. Mond Books. Retrieved from https://books.google.ro/books/about/African_Philosophy_Through_Ubuntu.html?id=fT17AAAAMAAJ&redir_esc=y
Simon, K. (2022). Fair play: The ethics of sport. Journal of the Philosophy of Sport, 49(1), 1–18. https://doi.org/10.1080/00948705.2021.1966620
Tawiah, D., Opoku, J. K., & Addai-Mensah, P. (2025). Religious and moral education in co-curricular activities. E-Journal of Humanities, Arts and Social Sciences, 6(1), 26–43. https://doi.org/10.38159/ehass.2025613
Vallor, S. (2020). Technology and the virtues: A philosophical guide to a future worth wanting. Oxford University Press.
Woods, R. B. (2023). Social issues in sport (4th ed.). Human Kinetics. Retrieved from https://books.google.ro/books/about/Social_Issues_in_Sport.html?id=S9TjDwAAQBAJ&redir_esc=y
Wright, B., & Côté, J. (2022). Developmental ethics in youth sport. The Sport Psychologist, 36(2), 145–158. https://doi.org/10.1123/tsp.2021-0102
Zagzebski, L. (2017). Exemplarist moral theory. Oxford University Press. Retrieved from https://archive.org/details/exemplaristmoral0000zagz
Descàrregues
Publicat
Número
Secció
Llicència
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).


