"MY GREAT-GREAT-GRANDMOTHER WAS A CHEROKEE PRINCESS" ETHNIC BOUNDARIES IN POWWOW DISCOURSE
DOI:
https://doi.org/10.46827/ejals.v4i2.324Keywords:
contested American Indian identity, rhetorical indirectness, ethnography of speakingAbstract
This ethnography of speaking offers an interpretive analysis of the cognitive and social functions of a discourse delivered publicly by the emcee of an American Indian dance gathering called powwow, during which assertions of a quasi-native identity made by white Americans are indirectly contested for not meeting specific expectations such as membership in an officially recognized Indian tribe.References
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