SEVERAL COMMENTS ON THE PERSONALITY OF ZARATKHUSHTRA (ZOROASTR)

Auteur/ices

  • Is’hoqov Mirsodiq Mirsultonovich Doctor of Science, Professor, Tashkent State Institute of Oriental Studies, Uzbekistan

DOI :

https://doi.org/10.46827/ejsss.v0i0.552

Mots-clés :

Zardusht (Zarathushtra), Ghats, newavesta, Yasht, Vidavdat, Mubad, Puruchista, Khaetachat-aspa, marriage ceremony, historicity, legend, Asha, Arta, Truth, Drauga (Lie), Yasna

Résumé

This article is devoted to one of the problems of world avestology related to the personality of Zarathushtra, the founder of the philosophical and religious doctrine of Mazda Yasna (worship of Mazda, that is, the Highest Reason). In the scientific tradition there are various interpretations of this issue. However, there is still no optimal solution to this issue. Someone, if he dated the time of Zarathushtra's time, was almost an epoch of the Neolithic, another considers him almost a contemporary with the first kings Achaemenids. There are still scholars who consider Zarathushtra a face not historical but legendary. As for his teachings - the collective creativity of the ministers of religion. At the same time, some researchers no doubt see Zarathushtra as the author of the preaching texts of the Avesta "Gat".

 

Article visualizations:

Hit counter

DOI

Références

Lelekov L. A. Avesta and Sovremennoy Nauke. M.: 1992. - S.162.(1. Lelekov L. A. Avesta in modern science. M.: 1992. - P.162.)

Avesta. Yasht kitobi. Mirsodiq Is’hoqov’s translation. Tashkent. Sharq, 2001. – P.40-41.

Mole M. Le problѐme zoroastrien et la tradition mazdéenne. Paris, 1963

See: G. Videngren, F. Alitxaym, R. Xofmayster, F. Yusti, B. Anklesaria and others. (see: for a list of supporters of this idea,: Lelekov L.A, Avesta in modern science. Moscow: 1992 –P. 163).).

Giaty Zaratushty. Perevod s avestisiskogo, vstupitelnye stati, kombirarii i prilojeniya I.M. Steblin-Kamenskogo. Sbb. Peterburgda vostokovedenie, 2009. - S. 38 - 49.( 5. Gats of Zarathushtra. Translation from Avesta, introductory articles, comments and attachments by I.M. Steblin-Kamensky. SPb. Petersburg Oriental Studies, 2009. - p. 38 - 49.)

Bogolyubov M. N. Trudy po iranskomu yazykoznanyu. Izbrannye trudy. M: Vostochnaya literatura. -2012. Razdel "Avestiyskie teksty". - S. 419-499.( Bogolyubov M.N. Works on Iranian linguistics. Selected Works. M .: Eastern literature. –2012. Section "Avesta texts". - p. 419-499.)

Is’hoqov M. Avestaning Yasna naskida Zardusht “Goh”larining kirish va yakuniy bandlari haqida// Sharqshunoslik. № 3 . 2017 – B.42.( M. Is’hoqov.On the entry and finalization of the Zoroastrian "Goh" in the Yasna Naskh of Avesta // Oriental Studies. No. 2017 - B)

Braginsky I. S. Iz istorii tadzhisko-persidskoy literatury. M: Glossary edited by vostochnoy literatury, 1972. -C.57-79.( Braginsky I.S. From the history of Tajik-Persian literature. M.: Main edition of Oriental literature, 1972. –P.57-79.)

Zaratushtra “Goh”larining ma’no o‘girmalari. M.Ishoqovning izohli tarjimalari: Zardushtiylik xrestomatiyasi. “Mumtoz so‘z”, 2017. – B. 153-178. (The meaning of the goh verses in the Avesta. M. Iskhakov's interpretations: Zardushtra book. “Mumtoz so‘z”, 2017. - p. 153-178.)

Gats of Zarathushtra. Translation from Avesta, introductory articles, comments and attachments by I.M. Steblin-Kamensky. SPb. Petersburg Oriental Studies, 2009. - p. 116.

Téléchargements

Publiée

2019-05-25

Numéro

Rubrique

Articles