ALTERNATIVE FEMININE SPIRITUALITY AND FEMALE CULTURAL CAPITAL

Författare

  • Gasouka Maria Associate Professor in Folklore Studies and Gender, Department of Science Education and Educational Design, University of the Aegean, Rhodes, Greece

DOI:

https://doi.org/10.46827/ejsss.v0i0.80

Nyckelord:

female identity, magic, rituals, speech

Abstract

The ritual in its context and indeed the magical one is approached as “text” and “speech” and its readings/hearings are extremely interesting. The female, spoken, magic words as well as the body language often shape or deny the intellectual worlds of gender. The women's experiential experience, through ritual, builds identities, even if within an occasional environment of freedom and self-determination. Moments of resistance are marked, probably unconsciously, in the patriarchal status quo and in the image of the female self that this class constructs. By exploring the identities and the social roles of the gender in reality, we examine how people, men and women, experience life in specific social and cultural contexts. The meanings, which are associated with gender and identities, eventually shape an understanding of the world and produce ideology. This fact implies a classification - however minimal - of those phenomena and their meanings that ensure the gendered status quo as a symbolic one. What were women trying to say through their magical rituals and when will we discover the importance of cultural consignment which the feminine mystique is bearing as a property and the ritual as action?  

 

Article visualizations:

Hit counter

DOI

Referenser

Ashcroft, B., Griffiths, G., & Tiffin, H. (1995). The Post-Colonial Studies Reader. London: Routledge.

Bailey, M. (2007). Magic and the Classical Tradition. Magic, Ritual, and Witchcraft , 2 (2), pp. 205-206.

Connell James, R., & Messerschmidt, W. (2005). Hegemonic Masculinity. Gender & Society, 19 (6), pp. 829 - 859.

Curry, P. (1985). Magic and the Making of Modern Science, Occult and Scientific Mentalities in the Renaissance. History of Science, 23 (3), pp. 299 - 325.

Duiker, W., & Spielvogel, J. (2006). World History, Volume 1. Belmont: Thomson Wadsworth.

Durkheim, E., & Mauss, M. (1963). Primitive Classification. London: Cohen & West.

Frable, D. (1997). Gender, Racial, Ethnic, Sexual and Class Identities. Annual Review of Psychology, 48 (1), pp. 139 - 157.

Frug, M. J. (1992). Postmodern Legal Feminism. Routledge: New York.

Gasouka, M. (2006). Sociology of Folk Culture: Social - Folklore Essays. Athens: Psifida.

Gasouka, M. (2007). "Gender Systems, Symbols and Body" in scient. series Gender Studies, Gender and Culture, ed. Vitsilaki Ch., Gasouka M. and G. Papadopoulos. Athens: Atrapos.

Jones, R. (1986). Emile Durkheim: An Introduction to Four Major Works. Beverly Hills: Sage Publications.

Malinowski, B. (1948). Magic, science and religion, and other essays. Glencoe: Free Press.

Marshall, E., & Sensoy, Ö. (2011). Rethinking Popular Culture and Media. Milwaukee: Rethinking Schools.

Mauss, M. (1954). The Gift. London: Cohen & West.

Moser, A. (2007). Gender and Measurements of Change:An Overview. Gender and Development, 19 (1), pp. 1-3.

Scarre, G., & Callow, J. (2001). Witchcraft and Magic in Sixteenth- and Seventeenth-century Europe. New York: Palgrave.

Schilbrack, K. (2004). Thinking Through Rituals: Philosophical Perspectives. Routledge: New York.

Stark, L. (2006). The Magical Self: Body Society and the Supernatural in Early Modern Rural Finland. Helsinki: Academia Scientiarum Fennica.

Strachey, J. (1961). The Standard Edition of the Complete Psychological Works of Sigmund Freud. New York: Norton.

Stratton, K., & Kalleres, D. (2014). Daughters of Hecate: Women and Magic in the Ancient World. Oxford: Oxford Scholarship.

Tambiah, S. (1968). The Magical Power of Words. Man, 3 (2), pp. 175-208.

Publicerad

2017-03-26

Nummer

Sektion

Articles